wishing on a star

LINK: wishing on a star

Currently listening to: Sky’s The Limit – The Notorious B.I.G. feat. 112

Sky is the limit and you know that you keep on
Just keep on pressin’ on (gotta keep pressin’ on)
Sky is the limit and you know that you can
(Gotta keep movin’, gotta keep pressin’ on)
Have what you want, be what you want

The Notorious B.I.G. – Sky’s The Limit (Official Music Video) [4K]

If you could wish for something for someone else, what and for who would it be?

For my mom, I wish I could bring back my dad. I know that she misses him dearly as my brother and I do. I just can’t imagine having the love of your life pass away suddenly.

For Krystiana, I’d want her to have a pancreas transplant. She is a type 1 diabetic and having a functioning pancreas would actually cure her. She never sleeps soundly because her CGM (continuous glucose monitor) is constantly beeping and there have been times when she has been close to dying because her glucose levels fall drastically.

For The Veteran, he’s on 100% disability after serving three tours in the Middle East. I wish I could heal his whole body, including his mind. He has severe PTSD.

For Jessica, I wish her love and happiness with the man of her dreams. She’s probably worse than I am when it comes men, especially when they express interest.

For my WP fam, I’d want you all to have:

  • financial security
  • good health and access to healthcare
  • unconditional love and hella sexy time
  • happiness and peace
  • and the tenacity to pursue all your goals/wants… cause the sky’s the limit

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30 responses to “wishing on a star”

  1. Michael Williams Avatar

    for whatever and everything that you yourself want Roj, i wish that for you. thanks for the good wishes. Mike

    1. justrojie Avatar

      You’re welcome, Mike!! And thank you for yours!!

  2. Violet Lentz Avatar

    Listen to you being all giving and shit! I love this about you!

    1. justrojie Avatar

      Hahaha thank you!

  3. Willie Torres Jr. Avatar
    Willie Torres Jr.

    Wonderful and selfless post, my Rojie. Your heart shines through every word. Praying each of these wishes comes true for you and those you love. 🙏

    1. justrojie Avatar

      Thanks so much, Willie!!

  4. Nicholas K F Matte Avatar

    Cheers Rojie!!! That’s very sweet!!!!💯💪❤️🥳

    1. justrojie Avatar

      Thank you thank you!

  5. ianmdudley Avatar

    I’d take all that (including the pancreas – even tho I don’t need it, my organ collection won’t be complete without one).

    But I worry that wishes, if not handled carefully, lead to wishful thinking, which often leads to a dead end. Just so we don’t get trapped by the might-be, thus missing an opportunity to actually realize a need.

    It’s one reason I only buy lottery tickets when I’m truly, truly desperate…

    1. justrojie Avatar

      That is very true. I must be hella desperate cause I regularly purchase lotto tickets 😆

      1. ianmdudley Avatar

        It’s a foolish waste of time, hope, and money … until you win.

        1. justrojie Avatar

          I’m gonna win one day. Mark my words

          1. ianmdudley Avatar

            Oh, I’ve won before when playing. A whole $2 or $5…

  6. ibarynt Avatar

    That’s so sad to know about Krystiana and the Veteran… sending them good wishes.

    I wish you all the good, true and beautiful and the love of your life finds you…and thankyou for your wishes too 🤗🧡

    1. justrojie Avatar

      Thank you and you’re welcome!!

  7. Info-Man Avatar

    I would wish for my family to be healthy.
    Those two friends of mine ……….who love each other and act like they are just friends 🤣,i seriously want them to be together and live a happy life .
    Then there is potato,Who must find someone better ,makes him smile and be with him forever.
    I want the kid in my neighborhood,whose parents got divorced ,to grow up well.
    I want everyone to be happy.No wars no pain .

    1. justrojie Avatar

      Yassss to all of this!

  8. Panagah Amn Avatar

    Hi can you please sheare my wibsite please on your page.🙏🙏

  9. Veselin Avatar

    Thank you for thinking about us and including us in the wish!

    1. justrojie Avatar

      You’re very welcome!!

  10. mosckerr Avatar

    Compare and Contrast the key to discerning truth from false.

    Joseph Smith’s teachings emphasize that humans are literal children of God and that they have the potential for eternal progression, suggesting a close, personal relationship with the Divine. The mention of “Av tuma avoda zara” refers to the concepts of impurity and idolatry in Jewish tradition.

    The distinction between the names of God (like El, Elohim, El Shaddai) that characterize God’s presence in a more transcendent manner, and the concept of the Divine Presence as found within the hearts of the chosen people (Yatzir Ha-Tov) post Sinai Revelation, reflects a vision, a perspective that emphasizes that HaShem dwells within the hearts of Israel rather than in the Heavens above as Xtian and Islamic theologies preach. The concept of “chosen Cohen people”, represents the Central Theme of the Torah starting with the rejection of the first born son Cain’s sacrifice in favor of his younger brother’s sacrifice.

    This theme repeated throughout the Torah, from Yishmael rejected in favor of Yitzak, to Esau rejected in favor of Yaacov to the struggle between Reuven vs. Yosef and the rejection of all first born children of Israel in favor of the Tribe of Levi.

    Av Tuma avoda zara has no consciousness NOT of tohor/tuma spirit distinctions – absolutely critical for a man to discern Yatzir Ha-Tov tohor middot spirits from Yatzir Ha-Raw tuma middot spirits — both of whom wrestle within the heart for dominance like as did Esau and Yaacov in the womb of Rivka. Av tuma avoda zara religions minimize the fundamental revelation of the Torah which exposes that HaShem lives within the tohor middot of the Yatzir Ha-Tov within the heart; and not in the Heavens above.

    Smith’s theology preaches of worlds separate and above this world. A completely foreign addition which the Torah rejects. All av tuma avoda zara theologies, Xtianity and Islam serve as two classic examples, emphasize some Monotheistic Universal God’s omnipotence away from the Human soul. This openly rejects the Talmud instruction which teaches that only the 12 Tribes of Israel accepted the Torah revelation at Sinai, as explained above. HaShem – a local tribal god. Not a Monotheistic Universal God. Hence the revelation of the 2nd Sinai commandment against the worship of other Gods.

    Idolatry exists as a corrupt translation of avoda zara. The T’NaCH and Talmud define the latter as 1) assimilation to customs of peoples who reject the Torah revelation at Sinai 2) intermarriage with Goyim, who by definition reject the revelation of the Torah at Sinai. Goyim limit “idolatry” to graven images! Clearly the two opposing ideas – not the same or even similar to one another. Joseph Smith’s teachings about separate worlds and heavenly realms introduce notions that are foreign to the Torah. The commandment to build the Mishkan/Temple differentiates form from substance. The substance of faith, expressed through the pursuit of righteous justice among our bnai brit allies, that our local tribal god lives within our hearts as a brit people. Av tuma avoda zara totally oblivious to this fundamental Torah revelation.

    1. justrojie Avatar

      bruh what’s with the long manifestos

      1. mosckerr Avatar

        6 paragraphs to communicate a complete idea hardly verbose.

        1. justrojie Avatar

          i’m rather succinct lol

          1. mosckerr Avatar

            lol yes I agree with you “you’re rather succinct”. However a complete sentence requires a subject and a predicate.

          2. mosckerr Avatar

            The Revelation of the Torah at Sinai vs. the worship of other Gods

            Substance vs. Form … נמשל כנגד משל. Confusing the metaphor of the golden Ark for its Oral Torah interpretation as taught in the Book of D’varim 5th Book of the Torah 30:12 – השם “לא בשמים היא”.

            The Talmud instructs that the mitzva of tefillah stands different from avoda zara prayer in that tefillah a matter of the heart while Goyim prayer to their God directed unto Heaven. Herein explains how the “story” of the Tabernacle and its vessels differentiates from the Names of God in the first Book of the Torah from the revelation of God at Sinai. Just as Moshe the most humble of all men – based upon HaShem the most humble of the Gods!

            HaShem a local tribal god which only Israel accepted at Sinai to this very day. Post Sinai HaShem dwells within the Yatzir Ha-Tov within the hearts of Israel the chosen Cohen people alone. All other Gods live in the Heavens above. Hence the Torah says that Avraham called unto his god by the name El Shaddai and did not know the Name HaShem because he lived before the revelation of the Torah at Sinai.

            Jewish assimilation & intermarriage with Goyim who never accepted the revelation of the Torah at Sinai which permanently established the chosen Cohen people, and defines the mitzva to eternally war against Amalek/anti-semitism from generation to generation.

          3. justrojie Avatar

            this is def shorter

          4. mosckerr Avatar

            A comprehensive Jewish polemic against the theological foundations of Xtianity and Islam. Where was JeZeus throughout the Shoah? Where was Allah throughout the Nakba total defeat disasters of ’48, ’67, & most recently the 12 Day War?

            Explain how the local tribal god of Sinai who dwells in the Mishkan Yatzir Ha-Tov/strictly and only within the hearts of the chosen Cohen seed of Avraham, Yitzak, and Yaacov – upon this Earth, does eternally judge the Monotheistic Universal Gods of Golgotha (place of the skull) and Mecca & Medina who occupy the Heavens – as false Baal Gods of Av Tuma avoda zarah – no different from the Gods worshipped by Par’o and Egypt or the Gods worshipped by the Canaanites.

            The Torah’s God is not a distant “universal father” but the local, tribal Elohim of Sinai, who entered history through the brit cut between the pieces with Avraham, promising land and seed to Israel alone. This God judges all nations but resides only in the mishkan (tabernacle) of Jewish hearts committed to tohorah and tzedek (justice). Monotheism’s universalism profanes this faith that pursues justice within the borders of the oath brit lands, by inventing heavenly overlords who demand submission from all humanity, violating the Second Commandment: “You shall have no other gods before Me”, which explicitly condemns the polytheistic undertones of trinitarian Christianity and the absolutist Allah of Islam as echoes of Ba’al worship—gods of storm, fertility, or conquest that promise salvation but deliver tumah.

            JeZeus as a Protocols of the Elders of Zion NT blood libel slander, did not know the fundamental distinction which separates Torah common law from Roman Statute Law. Likewise his similar Nathan of Gaza who served as the disciple of Shabbetai Tzvi … commonly known in NT rhetoric propaganda as “the Apostle Paul”. To sanctify the mitzva of shabbat (all Torah commandments apply equally to all chosen Cohen seed of the Avot – including the mitzva of Moshiach) requires making the הבדלה distinction between time-oriented Av commandments from toldot positive & negative commandments which do not require k’vanna; this בינה that discerns like from like מלאכה מן עבודה, separates holy from profane – t’ruma from chol. The imaginary man JeZeus did not “understand” the mitzva of shabbat any more than do Xtians understand the mitzva of Moshiach or Muslims understand the mitzva of Torah prophets; Torah prophets command mussar – T’NaCH does not instruct history because prophesy as a mussar rebuke applies equally straight across the board to all generations of the chosen Cohen seed of the Avot, no different than Shabbat and Moshiach.

            The dedication of the House of Aaron as Moshiach serves as the Av precedent for all other Moshiach dedications thereafter. The precedent for korbanot learns from the rejection of Cain’s korban. A Torah korban exists as a time-oriented commandment which requires the “wisdom” of k’vanna-swearing a Torah oath through שם ומלכות. The term מלכות refers to the king-like leadership direction of the 13 tohor Oral Torah spirits which Moshe Rabbeinu perceived at Horev 40 days following the sin of the Golden Calf av definition of all avoda zarah for all generations. The Oral Torah revelation occurred on Yom Kippor wherein HaShem remembered the oaths sworn unto the Avot and annulled the vow to make from Moshe the father for the chosen Cohen people. Just as brit does not translate correctly as covenant, so too and how much more so t’shuva does not correctly translate as repentance for sin. Torah faith does not atone for sin, Yom Kippor makes atonement for a failure to rule the oath sworn lands with righteous judicial common law Sanhedrin justice which makes fair restitution of damages inflicted by bnai brit upon bnai brit. Aaron as the first anointed Moshiach – dedicates through the sanctification of korbanot the righteous pursuit of judicial justice among the chosen Cohen seed of the Avot within the borders of Judea.

            Matthew genealogy traces the lineage of its Harry Potter through Joseph. Luke’s genealogy traces its lineage through Mary. LOL. Matthew lists 42 generations while Luke lists 77 generations! Matthew begins with Avraham and moves forward while Luke begins with Adam. The final name in Matthew’s genealogy Joseph (husband of Mary). While Luke ends with JeZeus. Matthew follows Solomon’s line; Luke follows Nathan’s line. All gospel Roman forgeries fail to grasp the Torah negative commandment of a “bastard child”.

            The gospel of Luke ignores that all Goyim reject to this day the revelation of the Torah at Sinai. No gospel forgery ever once includes the 1st Commandment revelation of HaShem who dwells thereafter only within the Yatzir Ha-Tov of the hearts of the Chosen Cohen seed of Avraham Yitzak and Yaacov – brit cut between the pieces. Nathan, another descendant of David not tied to the kingship.

            Anymore than the gospels has any linkage to the Torah dedication of the mitzva of Moshiach – based upon king David’s failure to judge the Case of Bat Sheva’s husband with justice. Ruling the land/people with righteous judicial justice defines the Torah intent of the mitzva of Moshiach. Luke’s attempt to make its false messiah into an av tuma Universal messiah for all Mankind, violates the revelation of the Torah at Sinai.

            Moshe first anointed the House of Aaron as Moshiach. Aaron stands on the foundation of Elohim acceptance of the sacrifice dedicated by Hevel, despite Cain being born first. This theme duplicated again and again in Yishmael/Yitzak, Esau\Yaacov, Reuven\Yosef, pre-sin of Golden Calf first born of Israel/post Golden Calf tribe of Levi. The Luke/puke contradicts JeZeus’s declaration to the Samaritan woman! Hence the NT compare more to a superman comic book than an actual replacement of the brit chosen Cohen seed of the Avot replaced by a Roman fictional Harry Potter messiah.

            The greatest flaw of the gospel forgeries, hands down without any question, their utter replacement theological failure which fails to grasp that all the Torah mitzvot revealed at Sinai apply equally – straight across the board – like shabbat and tohorat Ha-beit for married women – to all generations of the chosen Cohen seed of Avraham Yitzak and Yaacov.

            Furthermore the JeZeus false messiah failed to differentiate the Avot in Genesis perception of El, Elohim, El Shaddai etc as a God in the Heavens from the revelation of HaShem in the 1st Sinai Commandment wherein the Divine Presence middot revealed to Moshe after the sin of the Golden Calf on Yom Kippur live in this Earth only within the hearts of the Yatzir Ha-Tov Cohen people. When the followers of the Harry Potter false messiah asked their God how to pray he taught them: Our Father who is in Heaven … this fundamentally violates and profanes the revelation of the Torah at Sinai – the Spirits of HaShem live within the Tabernacle of the Yatzir Ha-Tov within the bnai brit Cohen hearts.

            Tefillah – Kre’a Shma – Hear Israel HaShem Elohynu HaShem Echad. The word One does not refer as the av tuma avoda zara theologies promoted by the NT and Koran false prophet frauds of Universal Monotheism. Monotheism violates the 2nd Sinai Commandment; HaShem sent Moshe to Egypt to judge the Gods of Egypt! Rather the word ONE refers to the oath that a Cohen swears through his tefillen to remember the oaths sworn by Avraham Yitzak and Yaacov wherein the Avot cut an oath alliance to father the chosen Cohen people. Hence the 3 Divine Names in this one verse have the intention to remember the oaths the Avot swore to father the chosen Cohen seed for all eternity. Furthermore, the name Elohynu judges and separates HaShem from HaShem; acceptance of the Written and Oral Torah revelation לשמה.

            The father determines the genealogy of both sons of Aaron and Kings of both Yechuda and Israel. The NT fraud has no concept that once a man acquires title to the O’lam Ha’bah (future born children) of his wife, that even if Zeus himself fathered Hercules that under Torah law Hercules constitutes a bastard. That the beating of JeZeus almost to death and torturing him upon a cross compares to offering a deformed animal on an altar as a Torah sacrifice. תורה לא בשמים – a direct quote from the Book of D’varim which defines the revelation of the First Sinai Commandment for all eternity thereafter. JeZeus depicted as the “Son of God/virgin birth” … a bastard child forever excluded כרת from the seed of the Avot chosen Cohen people.

            The brutal murder of fictional Harry Potter JeZeus through judicial corruption and injustice totally the opposite of Moshe dedication of the House of Aaron as Moshiach. The prophet Shmuel first anointed Shaul of the tribe of Binyamin as Moshiach, but his failure to pursue justice – specifically in the mitzva of Amalek (understood as Jewish ערב רב – assimilated Jews who follow foreign cultures & customs who intermarry with Goyim who reject the revelation of the Torah at Sinai.) Amalek or antisemitism plagues all generations of Jews with Torah curses no different than the plague curses in Egypt.

            Superficially Yonah sent to “warn” the king of Assyria. But Torah prophets serve only as the mussar police of Sanhedrin courtroom rulings. The Sanhedrin courts only have jurisdiction within the borders of Judea. Hence for the prophet Yona sent to Assyria his mission replicates that of Moshe in Egypt sent to cause the exiled 10 tribes of Israel to remember the brit oath sworn to the Avot. Assyria conquered shortly after Yonah commanded his mussar to the exiled seed of the 10 Tribes by the Babylonian empire.

            Contrasts the Torah’s depth with the superficial, treif distortions peddled by the church—as epitomized in that 1956 Hollywood spectacle, The Ten Commandments, where a bald Yul Brynner as Pharaoh and a chiseled Charlton Heston as Moshe reduce Sinai to a cinematic farce. The revelation of the Torah at Sinai caused Israel to recoil after hearing only the first two dibrot (statements) directly from HaShem’s tohor spirits.

            Understanding why the aseret ha-dibrot (the “Ten Statements,” not “Commandments” as the church mistranslates to fit its legalistic idolatry) appear twice. Israel demanded thereafter that Moshe ascend to receive the remainder of the Torah—Written and Oral—lest these tohor middot consume their Yatzir Ha-Raw tuma middot.

            The aseret ha-dibrot repeated twice in the Torah, this duplication, it exposes the root of Torah common law; which stands firmly upon bininei avot—the foundational “building fathers” or precedents that generate an expansive edifice of halachah. As enslaved Israel made bricks to build Egyptian treasure cities, the Talmud employs the building block of Hillel’s 7 middot, Akiva’s 10 middot, Yishmael’s 13 middot, and HaGallilee’s 32 middot; every sugya of Gemara stands upon these יסודי logical building blocks.

            These are not mere repetitions for emphasis, as Goyim theologians defame the Talmud as the words of Men, far removed from the Word of God! Rather the concept of T’NaCH prophetic Oral Torah mussar middot and Talmudic halachic middot bridge the gap of holiness which elevates holy to most holy commandments. Shabbat serves as an Av precedent for all other wisdom-commandments which require k’vanna wherein Jews in all generations dedicates tohor Oral Torah middot – which the Talmud calls: מלכות. As the Torah has two grades of commandments the T’NaCH & Talmud judicial common law have two grades of middot.

            Torah speaks in the language of Man. The kabbalistic term “shekinah” stands upon the Mishkan precedent. Its not the form of the Mishkan and its vessels which defines the revelation of the Torah at Sinai/Horev; anymore than its the 6 days of Creation משל, but rather the introduction of time oriented commandments נמשל. The נמשל that the רוח הקדוש Oral Torah middot of Horev breath life into the Ya’tzir Ha-Tov of the Chosen Cohen peoples’ hearts. Hence the error spelling of the word heart as לבב in the tefillah דאורייתא acceptance of the yoke of the “kingdom of heaven”.

            Meaning remembering the oath sworn by the Avot to father the Chosen Cohen people and the acceptance of the Written and Oral Torahs at Sinai and Horev. Herein designates the k’vanna of the time-oriented wisdom commandment known as קריא שמע. As this commandment applies to all generations of Israel so too the mitzva of Moshiach. Jews do not wait for a fabled 2nd coming of JeZeus. “Time” not as literal hours but as opportune wisdom (as in Ecclesiastes 3:1–8’s “a time for every matter”). Thus the repetition of the 10 dibrot serve to define the elevation of time-oriented commandments as the k’vanna to remember the redemption from Egyptian exile – as expressed in the first Sinai t’shuva commandment.

            The revelation of the Oral Torah, according to the kabbalah taught by rabbi Akiva’s פרדס understanding, reveals a dynamic logic variable inductive format, as opposed to the ancient Greek philosophers static rigid syllogism deductive logic. Islam’s sharia mimics toldot without av wisdom, leading to rigid fatawa absent prophetic t’shuva. In essence, the twice-repeated 10 dibrot reveal the Torah’s blueprint for common law: a beniyan av teaching generational renewal, mitzvah classification, and mussar-k’vanna. This stands eternally against the church’s movie myths and Islam’s static codes, affirming Sinai’s wisdom for Israel’s seed alone.

      2. mosckerr Avatar

        A classic example of how MSM perverts and promotes a skewed narrative.

        Christianity and Islam: Both religions have experienced periods of expansion and conflict. Historically, the spread of Christianity and Islam involved military conquests, colonization, and significant violence, often resulting in substantial loss of life. The Crusades (11th to 13th centuries) are a prime example where Christian forces engaged in violent campaigns to reclaim the Holy Land from Muslim control, resulting in extensive casualties. The early Islamic conquests (7th to 9th centuries) also resulted in substantial territorial expansion, often accompanied by military action and suppression of local populations.

        The British Empire serves as a pertinent example of how these dynamics played out, particularly in relation to the spread of Christianity and the resulting violence. The British Empire, while primarily driven by economic interests, often employed the spread of Christianity as a justification for colonization. This included missionary activities that aimed to convert indigenous populations in regions like India, Africa, and the Pacific Islands.

        The introduction of Western religious values frequently accompanied violent suppression of local religions and cultures. India: The British colonial rule led to significant social upheaval, with movements such as the Sepoy Mutiny (1857) in part a response to the imposition of Christianity and Western values. Africa: Missionary efforts were often coupled with military conquests, leading to conflicts with local tribes and cultures. Pacific Islands: The arrival of missionaries frequently preceded colonial annexation, often resulting in the eradication of local beliefs and practices through coercive means.

        The Boer War (1899-1902) between the British Empire and the two Boer republics in South Africa demonstrated the violent outcomes of colonial ambition. As Britain sought control over the resource-rich region, it led to brutal military engagements. The use of concentration camps during the Boer War to manage Boer civilians resulted in significant suffering and loss of life. This method of containment and control foreshadowed similar tactics employed by the Nazis during the Holocaust, illustrating a disturbing legacy of colonial practices.

        The spread of Christianity served dual purposes: to justify imperial conquest and to promote a moral narrative of “civilizing” missions. This often masked the violence and exploitation that accompanied colonial rule. The legacy of these actions remains a source of deep-seated tension and conflict in post-colonial societies. The historical narratives surrounding these expansions lead to ongoing debates about cultural identity, restitution, and the enduring impacts of colonial violence.

        Christianity and Islam have driven human slaughter through their historical expansions, the British Empire’s experience illustrates how imperialism, using religion as a tool for justification, resulted in widespread violence and oppression. These complexities highlight the multifaceted nature of religious influence in human history, necessitating a nuanced understanding of how faith, imperial ambition, and conflict are interwoven. Recognizing these complexities is essential in contextualizing contemporary discussions around religion, politics, and cultural identity.

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